No contemplation of Brooks Camp is complete without consideration of the human social element. At my age, I try to notice how and what I feel around people, restrain myself from acting on it without first engaging rational thought, and use those impressions to learn what I can about myself and others. And what I noticed first was that it took me a few beats to find the people I liked at Brooks Camp. Or in the words of my college-age son, the people I “vibed with.”
The people who spend time at Brooks fall roughly into four categories: 1) Serious anglers, 2) photo or lodge tour participants, 3) people who have watched the cams and made the leap to visit in person; or 4) employees and volunteers of NPS or its concessioners. There is crossover, of course, and not everyone fits neatly into these categories. I don’t myself. Although I’m an avid cam watcher, I’m a photographer who has wanted to visit since long before the advent of the webcams.
Unsurprisingly, the people I was most interested in were the ones who were demonstrably devoted to the place and its history and wildlife. Those people tended to fall mostly, but not exclusively, in groups 3 and 4. Travis and I spent a lot of time talking with the young woman in her early 20’s who had decided along with her husband that they wanted to work there for a season. They applied for a job with the Katmai concessioner, and somehow it all worked out. He unloaded baggage from the float planes, and she worked the dining room during meals. Now that the end of the season was approaching, they were trying to figure out what they wanted to do next.
We also spent time talking with the bear monitor volunteer at the falls who spends several weeks there in the summer. She told us all about the day she ran into 821 Pepper on the Falls trail and it was “dicey,” with Pepper huffing and jaw popping, until she stopped speaking and crammed herself even further off trail. She identified for us all the bears who came through the falls area, and told stories about each. Then there was the older widower who works there every summer, and drives trucks on the Dalton Highway in the winter on a two weeks on, two weeks off basis. Finally, there was a couple we dined with who watched the cams regularly and knew the identification of every bear they saw.
I will say that for every person like that, there were the folks who ignored the rules to get a photograph, or the fishermen who refused to yield fishing space to bears, or the people who didn’t seem to be seeing what was around them, instead preferring to talk exclusively about the previous five tours they did in the last year. If I am honest, that group is bigger at Brooks than it is in most spaces I inhabit. That makes sense, I suppose; it’s an expensive trip that contains many temptations to break rules and be self-focused. We aren’t really introverts, so I found it interesting that both my husband and I found “peopling” to be more of a challenge in this space than others. It was impossible to watch the social interactions of bears without also noting the parallel social interactions of the humans present there, including our own feelings.
We are all animals, however we tell ourselves otherwise.

Just ignore that blood around his mouth.
This is also why we have our own feelings about the social lives of bears. We don’t like it when 856 pushes Otis out of the Office. Sometimes we get tired of 128 Grazer going crazy on any bear that so much as looks at one of her cubs. We feel warmly for 435 Holly, who adopted the abandoned yearling 503 and raised him successfully. In some ways, the cams are better than a soap opera. Hell, the cams are a soap opera.
It’s not unusual to see rangers and biologists emphasizing to the community in the chats, posts, and videos that human beings should not impose their values on bears. Stealing fish from other bears, for example, is a “legitimate” way for a bear to make a living. The same obtains when a boar kills a cub. The community is reminded that this might happen for any number of reasons, and to “judge” the boar in question (often 856, let’s be honest) is to anthropomorphize. I appreciate these necessary reminders. But sometimes I think the conversation might be more useful if it centered less on the idea that anthropomorphizing is somehow wrong, and more on the reality that it is a normal human behavior, no less than stealing fish sometimes is a bear behavior. Indeed, anthropomorphizing is an outgrowth of human empathy.
That’s not to say it isn’t sometimes harmful to animals. It can be. But I think locating that boundary line becomes easier if we understand ourselves as animals as well — albeit animals who are capable of modulating our own animal behavior to avert harm. Bear watchers giving names like Otis to the Katmai bears instead of just numbers? Benign, arguably even helpful to fuel a conservation ethic around the bears. Intervening to alter the outcome of an encounter between bears because the result might make us uncomfortable? Not okay. Knowing where that urge comes from, though, helps us resist it.
All of this ink is just to say that I found Brooks to be a tremendously thought-provoking place, as well as a reliable font of wonder and adventure. Brooks Camp and its environs are the purest distillation of everything I have loved all my life — wildness, beauty, mystery, and nature. It is still with me, three months later. It will probably still be with me three months hence. I want to go back. I don’t know when I will.
But I think I will. I hope I will.
(As always, more bear stuff on The Trailhead’s Facebook page.)